Whose are you?

Whose are you?

The Question Posed

Are we conservative? Or Christian? Are we liberal/progressive? Or are we Christian? Are we conservative Christians? Liberal Christians? Which comes first? The world wants to know. When you identify as a follower of Christ, the main contention with the world hinges on where we fall politically. We ask silly questions of where Jesus would fall on this issue or that issue… We claim moral superiority based on which political leaning we cling to – but not due to the Words of the Lord. So, I ask again, whose are you? Which identity would most define you?

For some of you reading you may immediately answer “Christian, duh! I believe in the Bible, and I believe that God is sovereign, and I believe that Christ is the only way to eternal salvation!” But I want to ask you to look closer – look at your heart, and how you live your life functionally… Whose. Are. You? Do you make decisions based on what your political leanings state are acceptable? Do you make friends, and enemies, based on how they believe the nation’s Congress works with the POTUS? Do you find yourself quoting politicians, or knowing their beliefs to a better degree than you know your Lord’s? When you do quote Scripture is it to back up a politician’s words or platform? OR, maybe a more pressing question could be, can you quote your favorite team’s stats to a better degree than you can quote passages of Living Water?

For many in this nation politics take over their essential identity. For others it is their favorite sport team (whether pro or college level – sometimes both!). Some identify by their dislikes more than their Savior. Others find identity in their sexuality – their uniqueness – their race/nationality –  their wealth – their self-approval/disapproval – their denomination… Brothers and sisters, we cannot make a living that way! Not a living that glorifies Christ, at least! We need to develop a “Gospel Identity.”

The Answer – Gospel Identity

Finding identity in the Gospel means that our life is shaped by the Truth found in Christ’s words. It means that our life is shaped by Christ, and not the other way around. THAT means you like a politician, or a song, or a celebrity, or any other thing BECAUSE that thing is pleasing to Christ (or at the very least not offensive to Him). What aspects of your life are not affected by the Truth of Christ? …the answer is none… None parts of your life are absent from Christ’s desire for you.

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I understand “none parts” isn’t grammatically correct

Christ asks for nothing short of all of us. When we find ourselves compelled by grace, we should find that our whole selves are compelled – not just those parts that are easy. Those easy parts would be our kind words, our gestures of kindness towards kind people, lending a hand when convenient – and the like… When Christ calls us “Come and die,” He calls our whole person. And that is not easy. Finding our identity in the Truth of the Gospel calls for a surprising life. But what would that life look like?

A surprising life, centered on an identity in Christ, is covered in the just love of He who gave us life. It oozes a sense of wonder at our place in life – bought by our Savior’s blood. It supersedes every other consideration you can think of (even when there are times that other things may overtake it). A surprising life centered in Christ is one that can be counter-cultural, while maintaining a humility found only in Him who gave us faith. A surprising life finds God’s truth everywhere, but knows that ultimately it resides in His Word given to us in Scripture. A surprising life is had by one that can love his neighbor, but not accept their life decisions – and that neighbor never feels judged. A surprising life, found through holding to a full and true identity in Christ, is in itself full, and needs no nourishment from the world.

This life is hard, Christ promised it would be when He told His followers “I came not to bring peace, but the sword” (Matthew 10:34). A Gospel identity is very different than a conservative identity… or a progressively liberal identity… or a philanthropist identity… or a homosexual identity… or a black identity… A Gospel identity looks at what Christ said (I am the way, the Truth, and the Life – John 14:), and what He did (the Pharisees asked why Christ dined with sinners – Matthew 9:11). We live a life centered on Gospel identity when we stand up for our belief in the truth of heterosexual marriage – marriage founded in God, not man. We life a Gospel identity life when we vote for a candidate that wishes to care for the poor by giving them a hand up (John 9:6), not a hand out (2 Thessalonians 3:10). We live a life with an identity centered on the Gospel when we choose to speak words of mercy or love rather than curse another man made in God’s image (James 3:10). Yet we continue living a life of Gospel identity when we call out a brother in sin (James 5:19-20).

A Gospel Identity should be one that is counter-cultural. It shouldn’t just be a “nice life,” a “kind life.” When we do good, our actions should point back to Christ, who saved us from certain damnation. We do that by living unapologetically for Him! When we do good, when we are praised – direct that praise back to Him, not yourself. If I can give any other encouragement: when you live with this mindset, you will make a difference. People will notice. It has happened to me multiple times at my jobs. Speak up about your faith – don’t hide it, don’t apologize for it. That is how you live a life of Gospel identity.

 

will apologize for this post though, it may seem rambling – or seem a little scatterbrained. I write this sitting in a coffee shop, my first time really writing with some distractions around me… So, I hope this post makes sense, and that you find it encouraging yet challenging as we enter a time inundated in politics and sports, and so many other things clammering for a spot in your identity.

 

God bless!

Luke 5:12-16 “Touching the Leper”

I taught on this passage, as well as a few other miracle passages of Luke a couple Sunday’s ago at my church – and wanted to extend my lesson (to an extent) here as well.

12 While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 13 And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.”15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But he would withdraw to desolate places and pray. 

This is one of my favorite passages because it hearkens back to one of my favorite Old Testament books to study and teach on – Leviticus! I know that may seem ridiculous, but Leviticus is an awesome book! The Law found there just exemplifies how much Christ did for us!

 

Here we have a man afflicted by a disease of the flesh. A disease that has almost 100% physical attestation. No one can miss how this man has been afflicted.  He sees Christ and he sees a way out. Maybe this man can help the leper, maybe not. But the leper is going to try anything. If we read other miracle stories in Luke we find specifics not found in the other Synoptics. Luke was, by all accounts, a physician. He had scoured the records to find the best sources to write his gospel. He is incredibly thorough. Mark is the exact opposite. He’s the action gospel. Everything is immediately this, and then immediately that. You’d think that Jesus and His disciples were sprinting everywhere! Luke takes a more detailed approach. He reminds his readers that he took a slow study of the events surrounding Christ. He interviewed people. He checked sources. He went to locations of interest. This gospel is one written out of evidence – evidence for Christ.

We read in Luke about a man with a withered “right” hand. Mark and Matthew just mention that the hand is withered. We read that Peter’s mother had a “great” fever. You get a sense that Luke did some serious research in writing this account. He interviewed with great intensity to get the closest account he could for his gospel account. When Christ comes to the man with leprosy we read his is “full of leprosy.” This man doesn’t simply have a bad case of dandruff. He isn’t just reacting poorly due to his eczema. He is full of this disease. It affects him through and through. This is important, as it points to a dire dilemma Jesus walks up to. But Christ knows all things and is over all things. He approaches this man regardless of his physical condition.

 

 

Let’s think about this again. The Jewish heritage, their law, had been passed down for ages. It reflected in nearly every aspect of their lives. It gave them something to do at waking up, at eating, for dealing with neighbors, for dealing with enemies, how to ask forgiveness for a multitude of kinds of sins, how to make a pleasing sacrifice (though the root of that concept had been lost). Etc. Basically they knew the systematic and ritualistic right from wrong. To have leprosy was to have sin. It covered you. It was a part of you. Either you or your parents caused some an ailment. It was a physical embodiment of sin. There were rituals and finely tuned sacraments to perform to remove such a bodily issue.

 

Jesus was a rabbi. He was “better” than the common Israelites. He knew His law. THEY knew that He knew His law. There were factions among the religious elite that would have been around. We read that no one was around actually there to see the miracle happen, but we also read that the man (undoubtedly known as the leper) was charged to go to a priest to make offering to God after the healing. So we know that the religious elite would have learned about this. They would have known a healing of a leper had taken place. But what would have stunned them, what would have no doubt enraged them, would have been to see how He healed this man.

You do not touch lepers. Ever. For any reason. It causes uncleanness. It makes you unworthy to be before God. But Jesus. He knows the will of God. He knows the law of God. He is God. He sees this man. A wretch. Not unlike us in many ways. He has compassion. He sees faith that He can actually heal this physical, and spiritual illness. He walks up to the man. He walks up surrounded by His disciples. These big, burly, fishermen. This guy must have thought, “here it comes. They’ve come to kill me.” But Jesus walks up to this man, who has fallen to His face in reverence, and reaches out His healing hand – the hand that helped form the cosmos – and He touches this man. He puts His hand that has shaped stars on this man who has probably never had positive physical contact in years.

The disciples must recoil, thinking that this is the end of their journey. This rabbi is infected now. But no. This man has been touched by God Himself. The skin on his arms and legs immediately – we see that word – clears up. Where normally sickness would spread, salvation overcomes. Rather than becoming unclean by touching this leper, Jesus makes this unclean leper clean. He reverses the effects of sin. This one miracle foreshadows Jesus’ entire mission on earth.

 

“Wretched man that I am, who can save me from this body of death? Thanks be to God through Jesus Christ our Lord!” This passage reminds us that Christ is not turned away from our state of sin. In fact, He is our only way out. It is not what we do that brings us to a good standing with God. It is what Christ has already done! When Christ said, “it is finished,” on the cross He wasn’t just stating the chronological facts. He was using a common Greek phrase used in the court system. It meant “paid in full.” It was used to complete a bill of sale. Christ paid our bill before a holy God. He reached out, and touched a man, me, full of leprosy – and I became clean!

Thanks be to God, through Jesus Christ His Son!

 

How often today are we surrounded by the lepers of our society? How often today do we shy away from those who we feel would make us diseased in their pattern? How often do good church-going Christians abstain from work in the world – from real light giving – to keep from mingling with the sinners? I challenge you who read this to ask yourself that, and ask God to show you your lepers. Ask Him to help you to better reflect His Truth by reaching out to those lepers and letting them into your life! He who began a good work in you, can in turn use you to work in other’s lives for His glory! Amen!